I first traveled to Kolkata, India in the summer of 2007, following a lifelong interest in India and passion for working with the poor. I would be working with the Compassion Service Society of India, teaching children and adolescent women living in a slum community inhabited by the Dalit, or “untouchables” of Indian society. Even after abolishing the caste system, Dalit men and women work in “unclean” jobs, with sanitation and housekeeping, and their children are often unable to attend the regular schooling required to find better jobs.
In the era of Bono and the One Campaign, I think ending poverty has been a bit glamorized. But living and working in Kolkata is anything but glamorous. Trudging through flooded streets, overpowered by the scent of curry, vendors, and human misery of the streets, and plagued by big red sweat pimples, I sometimes wondered what I was doing there. As an American woman with very fair skin, I stood out and was targeted by male passersby. Even with all of my education and training in microfinance and community development, I felt helpless to make a tangible difference in the lives of the kids and teenagers I was working with.
They called me “Miss January,” and eagerly gathered each day for lessons in English and math. One young woman asked to work with me everyday, though she never acted like she liked me very much. Usha acted more like an ornery younger sister, making fun of my butchered Bengali and “tsking” her tongue at my silly dancing and vocabulary lessons. But as I watched her labor over the same simple math problems and copying the same English words, I came to realize that we had a special connection. Right before we left, she took my Bible and wrote her name in the back. I opened to that page every so often, and smiled as I thought of her – wondering if she had even known what Book she had held in her hands.
A few weeks after I returned to the U.S., Usha passed away unexpectedly from a fever. I was crushed by the news, and mourned being so far away from the community in this time. The best I could do was write Shaji, my host father and the leader of CSSI in Kolkata, and try to express to him how much I shared in their sadness. I mentioned the inscription in my Bible as a fond memory of her – almost as an afterthought.
When Shaji responded, he shared with me that after the team had left, Usha had wanted to know more about the Jesus we stood for – why did we, as privileged Americans, choose to come and share in the joys and struggles of their community? What was this Love that we had so often referred to and tried to show through our actions? And within a few weeks, Usha accepted that Love into her heart – as Shaji wrote,“when Usha wrote her name in your Bible, God was writing her name in the Book of Life.”
Usha’s story illuminates the core of the gospel. We are required to fight the injustices of physical and spiritual poverty through the Good News. We cannot share the gospel without bringing opportunities for education, employment, and empowerment, but projects that neglect the reason for the mission are just as empty. Usha was 15-years-old, and her life was ended far too early from a simple, preventable illness caused by poverty. But she has been given eternal life through the love of Jesus Christ, something that was demonstrated through laying down our own American privilege to work in the very lowest of places. It was as simple as that. In the end, it wasn’t my education, my abilities, or my money, but the power of Jesus to transcend linguistic, culture, social, and religious barriers that made the difference. And I experienced Jesus, too, by following Him to walk among the least of these.
“As you go, preach this message: ‘The kingdom of heaven is near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.” (Matt. 10:6-8).Come join the adventure.